Village History
DayrAban was a Palestinian village west of Jerusalem, on the lower slope of a high ridge east of Bayt Nattif. Its name traces to the Aramaic for "the monastery of Aban." A fuller, sourced history follows.
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Antiquity
Abenezer
The site on the western approaches to Jerusalem has been settled since antiquity and has been identified by some scholars with the biblical Eben-Ezer.
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The name
"The Monastery of Aban"
The name "DayrAban" comes from Aramaic. "Dayr" means a dwelling place or monastery, giving the sense of "the Monastery of Aban" — a trace of an early Christian presence in the village.
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1596
An Ottoman tax register
Under Ottoman rule the village lay in the nahiya of Jerusalem. Tax records list 23 Muslim and 23 Christian households — roughly 127 people — paying dues on wheat, barley, olives, vineyards, fruit, goats and beehives.
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1635–1650
A community converts to Islam
A series of conversion certificates dated 1635, 1649 and 1650 record the village's Christian families gradually adopting Islam.
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1838
Recorded as a Muslim village
The biblical scholar Edward Robinson noted DayrAban as a Muslim village in the el-Arkub district.
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1863
"A large village"
The French explorer Victor Guérin described DayrAban as a large village, with the adjacent valley sown with sesame.
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1896–1931
Steady growth
The population rose from about 921 in 1896 to 1,214 at the 1922 census, and to 1,534 people in 321 houses by 1931.
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1945
At its height
The village numbered about 2,100 people (2,090 Muslims and 10 Christians) and held 22,734 dunams of land, watered in part by a pipeline from the spring of 'Ayn Marjalayn, 5 km to the east. It had a mosque and three nearby archaeological sites — Khirbat Jinna'ir, Khirbat Haraza and Khirbat al-Suyyagh.
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17 Jan 1948
Surrounded
In the early weeks of the 1948 war an armed force encircled DayrAban together with the neighbouring villages of Zakariyya and Bayt Nattif.
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19–20 Oct 1948
Depopulation
The village was depopulated following a military assault during Operation Ha-Har.
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Today
A village remembered
The localities of Tzora, Mahseya, Yish'i and parts of Beit Shemesh now stand on the village lands. More than 5,000 descendants of DayrAban live today, many in Jordan — the community this site exists to reconnect.